Leviathan (1651) (gutenberg.org)

by mrwh 58 comments 112 points
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58 comments

[−] mrwh 62d ago
Nature it selfe cannot erre: and as men abound in copiousnesse of language; so they become more wise, or more mad than ordinary
[−] libraryofbabel 59d ago
As an ex historian I love how this famous 350yo work of political philosophy is just sitting at #7 on HN with absolutely no context on why it was submitted.

The great debate of political philosophy coming out of the 17th century was between Hobbes (anarchy is horrible, humans aren’t nice to each other, best to give up your freedoms to a strong sovereign/state for protection) and Locke (liberty is best, people are reasonable, limit government). I will say that like most of us I probably side more with Locke but as a pessimist about human nature I find Hobbes’s argument fascinating too.

[−] urikaduri 59d ago
While Hobbes is dark, he is giving an interesting explanation of how political power actually work, so that even when people are not nice, they can act in a civilized way.I only read a small parts of it and some summaries, from what I understand the crux of the argument doesn't necesserily force democracy or autocracy(although he seem skeptical of democracy) rather it explains the concept of sovereignity, even in a democracy. I once quoted Leviathan in a course assignment to explain why Gandhi's method is effective :)
[−] aestetix 59d ago
I'd argue this is too expansive of a view. It's a debate specifically coming out of the English Civil War, and specifically focusing on the tension between Parliament and the Monarchy. If you read Clarendon it becomes extremely obvious. Hobbes (like Clarendon) took the royalist view defending the king, and Locke set for an argument for parliament.

Some of it doesn't translate super well into modern times. For example, Locke barely touches upon judiciary. The modern notion of separation of powers came (I believe) from Montesquieu.

I will say that Hobbes gives a far more comprehensive argument than Locke does. And some of Locke's details, including his anthropology of the origin of commonwealths, is demonstrably false.

Either way, glad to see Leviathan here!

[−] simonebrunozzi 59d ago
Beautiful comment. Thanks for sharing. "Homo homini lupus" comes to mind, used by Locke in De Cive ("on the citizen") [1]. Cive, root Civis, is where the word civilization comes from.

[0]: https://en.wikipedia.org/wiki/Homo_homini_lupus

[1]: https://en.wikipedia.org/wiki/De_Cive

[−] ycombinete 59d ago
While I always wanted to like Locke's arguments more, they always felt the weaker of the two, and frequently seemed to need to plug god into the gaps.
[−] herodoturtle 59d ago
Found your comment mightily insightful, so may as well ask:

Can you recommend a handful of similar “historical” works that you’d consider a must-read (or simply just darn interesting).

Thanks!

[−] jemmyw 59d ago
Is there a middle ground argument? Something along the lines of humans are horrible to one another unless there is a social state that provides reasonable protection, at which point we can afford to be nice?
[−] awestroke 59d ago
Like "most of us"? America is uniquely anti-regulation
[−] PowerElectronix 59d ago
Wouldn't it make more sense to want less government and more freedom if one doesn't trust people?
[−] otoolep 59d ago
I grew up in Ireland, moved to the USA as an adult. European government is clearly Hobbes in model, the US Lockean.

In Europe the individual has almost no legal reason to use force, and force by individuals is considered illegitimate. The "Sovereign" has all the coercive power in European states. In the US, however, a certain amount of legitimate force explicitly remains with the individual i.e. the 2nd amendment. (I am not making a value judgement here).

Of course, Europe has government with the consent of the governed, so is Lockean in that sense. But the balance of force between the "Sovereign" and the people in Europe is all Hobbes. You only notice it when you move to the US and compare it to Europe.

Europe had centuries of religious and civil war. It's not surprising Hobbes won out.

[−] vivzkestrel 59d ago
- I have no idea what I am supposed to take from this book or what this book is about

- the OP has not put even 2 lines explaining what, where, why, how, when etc

- Anyone mind explaining what this book is about?

[−] a3w 59d ago
"In the Talmud, Rav Yehuda says that there are twelve hours in a day. God spends three of them studying Torah, three judging the world, three answering prayers, and three playing with Leviathan."

Chapter 5: Never Seek To Tell Thy Love, unsongbook.com

Seems to be important, that creature.